One of my favourite Canadian philosophers, Charles Taylor, is interviewed by Ronald Kuipers in The Other Journal (one of my regular reads). Taylor has some excellent comments about the reactionary, reductionist,
views of these "new atheists." The larger interview also addresses Taylor's recent book The Secular Age which gives an overview of the move from a God-centred worldview to a solely rational, scientist worldview.
TOJ: Just to bring us back to the topic of atheism, I wonder if you have any opinion regarding those who are being called the “New Atheists,” say Christopher Hitchens, Richard Dawkins, and Sam Harris, who happen to be quite militant in their rhetoric.
CT: Yes, I happen to have quite a negative view of these folks. I think their work is very intellectually shoddy. I mean there are two things that perhaps I am just totally allergic to. The first is that they all believe that there really are some knock-down arguments against belief in God. And of course this is something you can only believe if you have a scientistic, reductionist conception and explanation of everything in the world, including human beings. If you do have such a view that everything is to be explained in terms of physics and the movement of atoms and the like, then certain forms of access to God are just closed. For example, there are certain human experiences that might direct us to God, but these would all be totally illusory if everything could be explained in scientific terms. I spend a lot of time reflecting and writing on the various human sciences and how they can be tempted into a kind of reductionism, and not only would I say that the jury is out on that, but I would argue that the likelihood of that turning out to be the proper understanding of human beings is very small. And the problem is that they just assume this reductionistic view.
The second thing I am allergic to is that they keep going on and on about the relationship between religion and violence, which on one level is fine because there is a lot of religiously-caused violence. But what they consistently fail to acknowledge is that the twentieth century was full of various atheists who were rampaging around killing millions of people. So it is simply absurd that at the end of the twentieth century someone would continue to advance the thesis that religion is the main cause of violence. I mean you’d think these people were writing in 1750, and that would be quite understandable if you were Voltaire or Locke, but to say this in 2008, well it just takes my breath away.
But then what we need to do, and this is something many religious people fail to do, is to consider why this phenomena of the new atheism is happening at this time. Atheists are reacting in the same way that religious fundamentalists reacted in the past. They are people who have been very comfortable with a sense that their particular position is what makes sense of everything and so on, and then when they are confronted by something else they just go bananas and throw up the most incredibly bad arguments in a tone of indignation and anger. And that’s the problem with that whole master narrative of secularization, what’s called the secularization thesis, that people got lulled into—you know, that religion is a thing of the past, that it’s disappearing, that it did all these terrible things but it’s going to go away and so on—because when it comes back people are just undone.
I agreed with you
Posted by: ScouncNeere | August 03, 2008 at 02:18 PM
yeah, ToJ has some good stuff, altho not your typical lite Xian fare.
re: the articles... yup, we all do our part:)
Posted by: Dan | July 26, 2008 at 10:21 AM
dan, thanks for this note.. and esp for link to The Other Journal :) ALso noted your articles linked left, both look good.
Posted by: len | July 25, 2008 at 07:16 PM